Results for 'T. T. S. Ingram'

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  1. The development of higher nervous activity in childhood and its disorders.T. T. S. Ingram - 1969 - In P. J. Vinken & G. W. Bruyn (eds.), Handbook of Clinical Neurology. North Holland. pp. 4--340.
     
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  2. Developmental disorders of speech.T. T. S. Ingram - 1969 - In P. J. Vinken & G. W. Bruyn (eds.), Handbook of Clinical Neurology. North Holland. pp. 4--407.
     
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  3.  20
    Προεπιλογή πυθαγόρα, το «πείραμα» με τα σφυριά, ελικών.Jon Solomon, T. J. Mathiesen, R. P. Winnington-Ingram, A. Barker, W. S. Hett, H. S. Macran, L. Rowell, L. Pearson, C. B. Gulick & C. Bower - 1986 - American Journal of Philology 107 (4):455-479.
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  4.  34
    When Microcredit Doesn’t Empower Poor Women: Recognition Theory’s Contribution to the Debate Over Adaptive Preferences.David Ingram - 2020 - In Gottfried Schweiger (ed.), Poverty, Inequality and the Critical Theory of Recognition. Springer.
    This essay proposes recognition theory as a preferred approach to explaining poor women’s puzzling preference for patriarchal subordination even after they have accessed an ostensibly empowering asset: microfinance. Neither the standard account of adaptive preference offered by Martha Nussbaum nor the competing account of constrained rational choice offered by Harriet Baber satisfactorily explains an important variation of what Serene Khader, in discussing microfinance, dubs the self-subordination social recognition paradox. The variation in question involves women who, refusing to reject the combined (...)
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  5.  50
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  6.  30
    Recognition and Positive Freedom.David Ingram - 2021 - In John Philip Christman (ed.), Positive Freedom: Past, Present, and Future. New York, NY: Cambridge University Press.
    A number of well-known Hegel-inspired theorists have recently defended a distinctive type of social freedom that, while bearing some resemblance to Isaiah Berlin’s famous description of positive freedom, takes its bearings from a theory of social recognition rather than a theory of moral self-determination. Berlin himself argued that recognition-based theories of freedom are really not about freedom at all but about solidarity, More strongly, he argued that recognition-based theories of freedom, like most accounts of solidarity, oppose what Kant originally understood (...)
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  7. Truth and Dependence.Jonathan Tallant & David Ingram - 2017 - Ergo: An Open Access Journal of Philosophy 4:955-980.
    Truths depend upon what there is. So say many. A significant subset of that group say more; they say that the best way—perhaps the only way—to make sense of the claim that truth depends upon what there is, is to adopt a form of truth-maker theory. Truth-maker theorists claim that truths require ground; what’s true must depend upon what there is. Typically, truth-maker theory isn’t seen as a theory about the nature of truth. Rather, it’s seen as a theory about (...)
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  8.  27
    Buddhists and Christians through Comparative Theology and Solidarity (review).Paul O. Ingram - 2006 - Buddhist-Christian Studies 26 (1):223-225.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Buddhists and Christians Through Comparative Theology and SolidarityPaul O. IngramBuddhists and Christians Through Comparative Theology and Solidarity. By James L. Fredericks. Maryknoll, NY: Orbis Books, 2004. xiv + 134 pp.This elegantly written book is not only a call to Christians to act in solidarity with persons of other faith traditions as well as persons professing no religious identity inmatters of social, economic, and ecological injustice. It is also (...)
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  9.  28
    The Sixth International Buddhist-Christian Conference, August 5-12, 2000.Paul O. Ingram - 1999 - Buddhist-Christian Studies 19 (1):179-180.
    In lieu of an abstract, here is a brief excerpt of the content:The Sixth International Buddhist-Christian Conference, August 5–12, 2000Paul IngramThe Sixth International Buddhist-Christian Conference, sponsored by the Society for Buddhist-Christian Studies, will take place at Pacific Lutheran University, Tacoma, Washington, from August 5 to 12, 2000. The Program Committee has approved the general conference theme as “Buddhism, Christianity, and Global Healing.” The conference will follow the structure, with some variations, of the last international conference that met at DePaul University (...)
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  10. Platonism, Alienation, and Negativity.David Ingram - 2016 - Erkenntnis 81 (6):1273-1285.
    A platonic theory of possibility states that truths about what’s possible are determined by facts about properties not being instantiated. Recently, Matthew Tugby has argued in favour of this sort of theory, arguing that adopting a platonic theory of possibility allows us to solve a paradox concerning alien properties: properties that might have been instantiated, but aren’t actually. In this paper, I raise a worry for Tugby’s proposal—that it commits us to negative facts playing an important truth-making role—and offer a (...)
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  11.  39
    The Other Side of Nothingness: Toward a Theology of Radical Openness (review).Paul O. Ingram - 2004 - Buddhist-Christian Studies 24 (1):306-309.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Other Side of Nothingness: Toward a Theology of Radical OpennessPaul O. IngramThe Other Side of Nothingness: Toward a Theology of Radical Openness. By Beverly J. Lanzetta. Albany: State University of New York, 2001. 182 pp.The central thesis of The Other Side of Nothingness is that apophatic mystical experience offers Christians a theology of humility sensitive to religious pluralism, which in turn is a means of overcoming the (...)
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  12.  22
    Paternity and predicamental relations.T. T. Paine & J. S. - 1962 - Heythrop Journal 3 (3):248–261.
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  13. Sot︠s︡iokulʹturnai︠a︡ realʹnostʹ: spektr analiticheskikh podkhodov: nauchnai︠a︡ shkola V.S. T︠S︡ukermana.V. S. T︠S︡ukerman (ed.) - 2008 - Cheli︠a︡binsk: Izdatelʹskiĭ dom "Grotesk".
     
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  14. Kont︠s︡ept︠s︡ii︠a︡ t︠s︡elostnosti: kritika burzhuaznoĭ metodologii nauki.I. Z. T︠S︡ekhmistro (ed.) - 1987 - Kharʹkov: Izd-vo pri Kharʹkovskom gos. universitete izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
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  15. T︠S︡elepolaganie i idealy.A. I. I︠A︡t︠s︡enko - 1977 - Kiev: Nauk. dumka.
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  16.  13
    Khu̇mu̇u̇niĭ ertȯnt︠s︡ ba togtvortoĭ khȯgzhil: Shinzhlėkh ukhaany gavʹi︠a︡at zu̇tgėltėn, doktor, professor T︠S︡.Balkhaazhavyn 90 nasny oĭd zoriulsan ėrdėm shinzhilgėėniĭ baga khurlyn ėmkhėtgėl.T︠S︡ėrėnpiliĭn Balkhaazhav & B. Pu̇rėvsu̇rėn (eds.) - 2018 - Ulaanbaatar Khot: Soëmbo Printing.
    Memoirs and papers presented at a conference held on the occasion of the 90th birthday of the Mongolian philosopher Ts. Balkhaajav.
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  17. Discussion [on Second Thoughts on Paradigms, and other papers of the conference].T. S. Kuhn - 1974 - In Frederick Suppe (ed.), The Structure of scientific theories. Urbana,: University of Illinois Press.
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  18. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  19.  33
    Logics of left variable inclusion and Płonka sums of matrices.S. Bonzio, T. Moraschini & M. Pra Baldi - 2020 - Archive for Mathematical Logic (1):49-76.
    The paper aims at studying, in full generality, logics defined by imposing a variable inclusion condition on a given logic $$\vdash $$. We prove that the description of the algebraic counterpart of the left variable inclusion companion of a given logic $$\vdash $$ is related to the construction of Płonka sums of the matrix models of $$\vdash $$. This observation allows to obtain a Hilbert-style axiomatization of the logics of left variable inclusion, to describe the structure of their reduced models, (...)
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  20. Śrutiśobhā: [ātmadarśanam].Śambhunātha Bhaṭṭa (ed.) - 2010 - Beṅgalūru: Vedavijñānagurukulam.
    Contributed articles on self-realization.
     
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  21.  10
    Ėvoli︠u︡t︠s︡ii︠a︡ zhizni: putʹ ot Bogocheloveka k cheloveku.Nikolaĭ Malʹt︠s︡ev - 2012 - Moskva: Algoritm.
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  22. "Materializm i ėmpiriokritit︠s︡izm" V. I. Lenina. Ralʹt︠s︡evīch, Vasīlīĭ Nīkīforovīch, [From Old Catalog] & Rafaīl Akīmovīch I︠A︡nkovskiīĭ (eds.) - 1935
     
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  23. Epistemological Odyssey: Introduction to Special Issue on the Diversity of Enactivism and Neurophenomenology.S. Vörös, T. Froese & A. Riegler - 2016 - Constructivist Foundations 11 (2):189-204.
    Context: In the past two decades, the so-called 4E approaches to the mind and cognition have been rapidly gaining in recognition and have become an integral part of various disciplines. Problem: Recently, however, questions have been raised as to whether, and to what degree, these different approaches actually cohere with one another. Specifically, it seems that many of them endorse mutually incompatible, perhaps even contradictory, epistemological and metaphysical presuppositions. Method: By retracing the roots of an alternative conception of mind and (...)
     
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  24.  20
    Ibn Tumlūs (Alhagiag bin Thalmus d. 620/1223), Compendium on logic (al-Muḫtaṣar fī al-Manṭiq).Ibn Ṭumlūs & Yūsuf ibn Muḥammad - 2020 - Boston: Brill. Edited by Fouad Ben Ahmed.
    Abū al-Ḥajj¿j Yūsuf b. Muḥammad Ibn Ṭumlūs (Alhagiag Bin Thalmus, d. 620/1223) was a philosopher, physician and direct disciple of Ibn Rushd (Averroes, d. 595/1198), who lived and practiced rational sciences in Alzira and Marrakesh, a quarter of a century after the demise of his teacher. Ibn Ṭumlūs was not Ibn Rushd's only student who engaged in work on logic, but one of dozens of disciples, suggesting that the supposed simultaneous death of the latter's philosophy is "grossly exaggerated". As a (...)
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  25.  20
    Relativistic theory of meson-nucleon scattering.S. F. Edwards & P. T. Matthews - 1957 - Philosophical Magazine 2 (16):467-472.
  26.  7
    Print︠s︡ip svobody v postroenii nachalʹnogo obrazovanii︠a︡: metodologicheskie osnovy, istoricheskiĭ opyt i sovremennye tendent︠s︡ii: monografii︠a︡.V. V. Zaĭt︠s︡ev - 1998 - Volgograd: "Peremena".
  27. Quelques réactions thomistes à la critique de l'intellect agent par Durand de Saint-Pourçain.S. -T. Bonino - 1997 - Revue Thomiste 97 (1):99-128.
     
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  28. Résurrection de la chair ou immortalité de l'âme?S. -T. Frere Bonino - 1995 - Nova et Vetera 70 (4):5-15.
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  29. Śrīrāmānujamatasaṅgrahaḥ.Nāvalpakkaṃ Śrīnivāsapāṭṭarāryamahādeśika - 1993 - Vārāṇasyām: Sampūrṇānanda-Saṃskr̥ta-Viśvavidyālayasya. Edited by Nāvalpakkam Śrīnivāsatātācāryamahādeśika & Nāvalpākkam Kr̥ Rāmānujatātācārya.
    On the Viśiṣṭādvaita philosophy of Rāmānuja, 1017-1137.
     
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  30. Holborn, I. B. S.: The Need for Art in Life.T. S. Allen - 1916 - Classical Weekly 10:54-55.
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  31. Selbstmörder: gnosticheskiĭ apokrif (iz t͡sikla "Borkhesianskie issledovanii͡a").A. V. T︠S︡yb - 2004 - In Aukt︠s︡ion: literaturno-filosofskiĭ sbornik. Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
     
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  32. Sot︠s︡ialʹno-politicheskiĭ kontekst filosofii postmodernizma: nauchno-analiticheskiĭ obzor.I. V. T︠S︡urina - 1994 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t nauch. informat︠s︡ii po obshchestvennym naukam.
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  33.  20
    You don’t have to believe everything you read: background knowledge permits fast and efficient validation of information.T. Richter, S. Schroeder & B. Wöhrmann - 2009 - Journal of Personality and Social Psychology 96 (3):538–58.
    In social cognition, knowledge-based validation of information is usually regarded as relying on strategic and resource-demanding processes. Research on language comprehension, in contrast, suggests that validation processes are involved in the construction of a referential representation of the communicated information. This view implies that individuals can use their knowledge to validate incoming information in a routine and efficient manner. Consistent with this idea, Experiments 1 and 2 demonstrated that individuals are able to reject false assertions efficiently when they have validity-relevant (...)
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  34.  14
    Magnetic and optical properties of Zn1–xFexO diluted magnetic semiconducting nanoparticles.S. K. Mandal, T. K. Nath & D. Karmakar - 2008 - Philosophical Magazine 88 (2):265-275.
  35.  13
    Dialectical Materialism and the Philosophical Problems of Microcosm.S. T. Melyukhin - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 6:81-93.
  36. Filosofskie voprosy medit︠s︡iny.G. I. T︠S︡aregorodt︠s︡ev - 1962
     
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  37.  29
    Etch pattern on magnetite crystals.T. H. Youssef, E. A. Abou-Saif, A. A. Mohamed & S. A. El-Fiky - 1974 - Philosophical Magazine 29 (5):1171-1174.
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  38. Description of the Regional Conflict as a Methodological Problem.S. T. Zolian - 1994 - Polis 2:131-142.
     
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  39.  6
    Chelovek, tvorchestvo, t︠s︡ennosti: mezhvuzovskiĭ sbornik nauchnykh trudov.S. F. Martynovich (ed.) - 1995 - Saratov: Izd-vo Saratovskogo universitet.
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  40.  5
    Iztochno-evropeĭska filosofska shkola: prezentat︠s︡ionizmŭt v Rusii︠a︡ i Bŭlgarii︠a︡.Dimitŭr T︠S︡at︠s︡ov - 2003 - Sofii︠a︡: Faber.
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  41. Pseudo-modernisation and the Formation of Youth Identities in Sri Lanka.S. T. Hettige - 2004 - In Partha Nath Mukherji & Chandan Sengupta (eds.), Indigeneity and universality in social science: a South Asian response. Thousand Oaks, Calif.: Sage Publications. pp. 129.
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  42.  18
    Incompatibility and preferred morphology in the self-accommodation microstructure of β-titanium shape memory alloy.T. Inamura, H. Hosoda & S. Miyazaki - 2013 - Philosophical Magazine 93 (6):618-634.
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  43. The Problem of the Authorship of the Yogasutrabhasyavivaranam.T. S. Rukmani - 1992 - Journal of Indian Philosophy 20 (4):419-423.
     
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  44. Consciousness: Computing the uncomputable.T. Triffet & H. S. Green - 1996 - Mathematical and Computational Modelling 24:37-56.
  45. Nravstvennai︠a︡ t︠s︡elostnostʹ lichnosti.O. P. T︠S︡elikova - 1983 - Moskva: Izd-vo "Nauka".
     
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  46. PART I: VIVEKANANDA IN RELATION TO HINDU PHILOSOPHIES & MAJOR THINKERS : 1. Swami Vivekananda and Adi Śaṅkarācārya: Similarities and Differences.T. S. Rukmani - 2021 - In Rita DasGupta Sherma (ed.), Swami Vivekananda: his life, legacy, and liberative ethics. Lanham: Lexington Books.
     
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  47. Kriticheskiĭ analiz nekotorykh teoriĭ i kont︠s︡ept︠s︡iĭ v medit︠s︡ine burzhuaznykh stran.G. I. T︠S︡aregorodt︠s︡ev (ed.) - 1972
     
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  48. Metodologicheskie problemy sovremennoĭ biologii i medit︠s︡iny.G. I. T︠S︡aregorodt︠s︡ev, V. P. Chekurin & [From Old Catalog] (eds.) - 1969
     
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  49. Perceptual Experience.T. S. Gendler & J. Hawthorne - 2009 - Critica 41 (122):124-132.
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  50. The concept of understanding in Hegel's jena period and the move beyond epistemology.T. S. Hoffmann - 1995 - Filosoficky Casopis 43 (6):971-988.
     
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